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elephant foot succulent for sale

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elephant foot succulent for sale Buy 'Dioscorea elephantipes - Elephants Foot Succulent' For SaleIntroducing the stunning elephant's foot succulent, also known as Dioscorea elephantipes a succulent plant that belongs to the Dioscoreaceae family. It earned its common name, elephants foot plant, because of its tuberous caudex, which resembles an elephant's foot during its growth period. The caudex is the swollen underground stem that stores water and nutrients for your Elephant's foot succulent. The Dioscorea elephantipes have several other common

Introducing the stunning elephant's foot succulent, also known as Dioscorea elephantipes a succulent plant that belongs to the Dioscoreaceae family. It earned its common name, elephant’s foot plant, because of its tuberous caudex, which resembles an elephant's foot during its growth period. The caudex is the swollen underground stem that stores water and nutrients for your Elephant's foot succulent. 

The Dioscorea elephantipes have several other common names, such as Hottentot bread, Tortoise back plant, and Turtle back plant. Native to the arid regions of South Africa and Namibia, this beautiful plant has thick, fleshy stems and heart-shaped leaves covered in a waxy cuticle, which helps reduce water loss and protect it from extreme temperatures. 

The Elephant Foot plant is a slow-growing species that can grow up to 10 feet tall and 3 feet wide.

Over time it develops a thick caudex that resembles an elephant's foot or small tree trunk and has a rough and textured surface.

As the Dioscorea elephantipes elephant’s foot plant matures, it produces tendrils that can climb and attach to nearby structures for support.

The Dioscorea elephantipes is summer-deciduous, dropping its leaves during the summer, with stems typically dying back and new shoots emerging in winter. 

The flowers of Dioscorea elephantipes are greenish-yellow and bloom in late fall and early winter. This elephant foot plant is dioecious, with male and female flowers in separate plants. The pale greenish-yellow flowers appear in winter, with male flowers in erect racemes and female flowers in spinescent spikes. They grow on long, slender stalks that emerge from the Dioscorea elephantipes caudex, adding a touch of charm to this already fascinating plant. 

With its unique appearance and adaptability, the Elephant Foot succulent is a captivating addition to any succulent collection. Its distinctive caudex and climbing tendrils make it a real eye-catcher. Ensure proper conditions and care for this stunning plant, which can live for over 70 years and is a prized addition to collections for its architectural beauty.

When and How to Water Your Dioscorea Elephantipes 

When it comes to watering this unique Elephant's foot succulent, it's important to strike the right balance. Dioscorea elephantipes is adapted to arid conditions, so it prefers infrequent but thorough waterings. Overwatering can cause root rot and other problems, so it's critical to let the soil dry between waterings. 

During the growing season, which is typically winter and spring, you can water your Elephant Foot plant when the top inch of soil feels dry to the touch. When you do water, make sure to provide a deep soak, allowing the water to penetrate the soil and reach the roots. Allow the excess water to drain completely. 

In the dormant season, which is usually in late summer, you'll want to reduce watering significantly. The succulent Elephant's foot goes through a period of rest, and its water requirements decrease. During this time, you can water separate plants sparingly, only when the soil has completely dried out. 

Remember, it's always better to underwater than overwater to your Dioscorea elephantipes. This succulent plant is adapted to survive in dry conditions and can tolerate short periods of drought. By following these watering guidelines, you'll help ensure the health and longevity of your Elephant Foot plant. 

Light Requirements - Where to Place Your Elephant's Foot Succulent 

When it comes to indoor lighting, the Elephant Foot succulent does best in bright, indirect light. It thrives in a spot near a window where it can receive plenty of bright, filtered sunlight. Avoid placing it in direct sunlight, as this can cause the leaves to scorch. 

If you're growing Dioscorea elephantipes outdoors, it prefers a sunny location with partial shade to full sun for at least 4-6 hours a day.

It can handle direct sunlight, but it's important to acclimate your elephant foot plant gradually to prevent sunburn. Start by placing it in a partially shaded area and gradually increase the exposure to sunlight over time. 

Keep in mind that the light requirements may vary depending on your specific climate and the intensity of sunlight in your region. Observing your Dioscorea elephantipe's response to light is key.

If the leaves start to turn yellow or develop brown spots, it may be an indication that it's receiving too much direct light. On the other hand, if the leaves become elongated and pale, it may be a sign of insufficient light.

Remember to rotate your Elephant Foot succulent occasionally to ensure even growth and prevent it from leaning toward the light source. 

Optimal Soil & Fertilizer Needs   

The elephant's foot plant likes very airy, porous, nutrient-rich soil with a pH of 5.6- 6.5. Cacti require fast-draining soil that dries completely between waterings. Your soil must have a sandy texture and a low water-holding capacity, just like desert soil. Soggy, wet soil can damage your cactus and contribute to bacterial and fungal rot. In addition, because of a lack of oxygen, soggy soil substitutes air pockets with water, resulting in an anaerobic environment that can kill your plant. 

As an alternative, you can create your own potting mix by combining equal portions of perlite, coarse sand, and good natural potting soil. Ideally, you want to use our specialized succulent potting mixGo to soil cactus mix blend 1 gal 4 qt cacti succulent dirt compost growing media that contains 5 natural substrates and organic mycorrhizae to promote the development of a strong root system that helps your Elephant's foot succulent to thrive. 

For fertilizer, Dioscorea elephantipes don't require frequent feeding. During the growing season, you can use a balanced (5-10-5), water-soluble fertilizer diluted to half the recommended strength. Apply the fertilizer once a year to provide the necessary nutrients. However, it's important not to over-fertilize, as this can cause excessive growth and weak stems. 

During the dormant season, you can reduce or completely stop fertilizing. The elephant foot succulent goes through a period of rest, and its nutrient requirements decrease. Remember, it's always better to err on the side of caution and under-fertilize rather than over-fertilize. This will help maintain the succulent natural growth habits and prevent any potential issues. 

Hardiness Zone & More 

When it comes to indoor temperature, the Elephant Foot plant prefers a warm environment. Ideally, keep the temperature between 65°F and 75°F during the day and slightly cooler at night. It's important to avoid exposing the plant to extreme temperature fluctuations, as it can be sensitive to sudden changes. Make sure to keep it away from drafts and cold windows to prevent any damage. 

If you are growing your Dioscorea elephantipes outdoors, it thrives in USDA zones 9 to 11. These zones generally have mild to warm climates with winter temperatures that rarely drop below freezing.

If you live in a colder region, it's best to grow this plant as a container specimen that can be brought indoors during the colder months. 

In terms of humidity, Dioscorea elephantipes elephant foot succulent can tolerate a range of humidity levels. It can adapt to average indoor humidity, but it appreciates slightly higher humidity levels. If the air in your home is dry, you can increase humidity by placing a tray of water near the succulent plant or using a humidifier. 

Remember, in extremely cold temperatures, it's important to protect your Elephant Foot plant. If you're growing it outdoors, consider covering it with a frost cloth or moving it to a sheltered location during freezing weather. 

Wildlife - Dioscorea elephantipes Attracts the Following Friendly Pollinators

During its flowering season, this caudex plant produces small, fragrant flowers that attract a variety of friendly pollinators, such as bees, hummingbirds, and butterflies. Bees are particularly drawn to its blossoms, aiding in pollination. In regions where it grows outdoors, butterflies and hummingbirds may also visit the plant, lured by the nectar and subtle aroma of its flowers.

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

According to the ASPCA, the elephant’s foot is considered mildly toxic to humans and pets if consumed in a large amount. It is safe to handle, but it is important to wash your hands thoroughly after touching the plant to avoid any potential irritation or allergic reactions.

Propagating Elephant's Foot Plant 

One common method of propagation for this elephant foot plant is through Dioscorea elephantipes elephants foot succulent by seeds. You can collect the seeds from the seed capsule of the mature fruits of the plant and sow them in a well-draining potting mix in flat seed pans. Keep the soil consistently moist but not waterlogged, and place the sowing medium in a warm location with indirect sunlight. With patience, the seeds should germinate and grow into new plants. 

Another method is through stem cuttings. Pick a robust stem and carefully cut the stem right below a node. Give the wound several days to callus and dry. After that, plant the cutting, keeping the remaining portion of it exposed and putting the node in a container with well-draining soil. Give the soil some light moisture and indirect sunlight. With time, the cutting should develop roots and establish itself as a new growth. 

Remember, propagation can take time and patience, so don't be discouraged if it doesn't happen overnight. Keep an eye on the moisture levels, provide the right amount of light, and soon you'll have new Dioscorea elephantipes plants to enjoy! 

Key Takeaways

  1. The most striking feature of Dioscorea elephantipes is its large, woody caudex, which resembles an elephant's foot, giving the plant its common name, "Elephant's Foot."
  2. This plant is highly drought-tolerant, thanks to its caudex, which stores water during dry seasons. It thrives with minimal watering, making it a perfect choice for xeriscaping or low-maintenance gardening.
  3. Dioscorea elephantipes produces vining, deciduous foliage during its growing season, that can reach up to 3 feet.
  4. It is a winter-growing plant, entering dormancy in summer. Its caudex remains intact during dormancy, conserving energy for the next growth cycle.
  5. Mature elephant foot succulents can live for over 70 years, making them a prized addition to collections and admired for their architectural beauty.

The Bottom Line 

Overall, the Dioscorea elephantipes (Elephant Foot plant) is a unique and exotic succulent plant with bulbous caudex and vining stems. It thrives in USDA hardiness zones 9 to 11, with a mild to warm climate. To care for it, maintain a warm indoor temperature between 65°F and 75°F, slightly cooler at night.  To protect the plant from extremely cold temperatures, cover it with a frost cloth or move it to a sheltered location. By providing the right Dioscorea elephantipes care with adequate temperature, humidity, and protection, you can ensure the plant's well-being and longevity. 

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Dark Angel
Cuba, US
★★★★★ 4
Worthwhile Read
Format: Hardcover
Extremely insightful.
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Reviewed in the United States on May 11, 2026
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William Echols
Lake Worth, US
★★★★★ 5
Beyond the Usual Left/Right bifurcation
When thinking about Howard Zinn's "A People's History of the United States, I am reminded of E.H. Carr's seminal work "What is History?" whereby he stated: "The belief in a hard core of historical facts existing objectively and independently of the interpretation of the historian is a preposterous fallacy, but one which it is very hard to eradicate". As Carr famously stated, millions of people had crossed the Rubicon, but only Julius Caesar's crossing in 49 BC has been given normative value by historians. For those familiar with the philosophical treatment of historical understanding in Tolstoy's War and Peace, this sentiment will ring true. A People's History is designed to give voice to those millions who passed the rubicon but never found their way into the annuals of history. A couple of points. This book was intended to be a supplement as opposed to a strictly chronological account of history that will give you the bullet points for the most important people, dates and events. [sic] It is not meant to be a replacement for a more standardized textbook. Secondly, Zinn did not hate America, and he in fact stated: "I want young people to understand that ours is a beautiful country, but it has been taken over by men who have no respect for human rights or constitutional liberties. Our people are basically decent and caring, and our highest ideals are expressed in the Declaration of Independence, which was that all of us have an equal right to life, liberty and the pursuit of happiness. The history of our country, I point out in my book, is a striving, against corporate robber barons and war makers, to make those ideals a reality-and all of us, of whatever age, can find immense satisfaction in becoming part of that." Regardless of your political position, between the Great Recession and the Iraq war, there is a relevance to this sentiment that cuts across political lines. Now, what one will notice in the bulk of the one star reviews is the sense that either the reviewer has not read the book, they copied and pasted their criticism from another source or they have strictly given the book one star because it does not conform with their view of reality. "Blame America first", "socialism", "communism", "Marx, "liberal propaganda", you can easily get the gist of the talking points because many American conservatives apparently got the same memo in dismissing anything they don't agree with. The disservice they do to themselves and the sphere of ideas in the outright dismissal of any perspective which does not conform to their own is truly sad. When someone gives a book one star merely for not conforming to their view of reality,they have obviously lost the plot. In university I knew many conservative history professors who liked and used Zinn's work. They believed it was important to incorporate and deal with the claims that Zinn made. You cannot whitewash history and blindly stick by the most comforting narrative. That does not mean that one should agree with Zinn's conclusions or think that he has a monopoly on the truth. Zinn himself would not have wanted that. For those who claim Zinn is a socialist or any other kind of -ist, that he is not completely objective, they have obviously never done any research. Pure positivism was dismissed long ago. Even Max Webber started that our subjective bias comes in the moment we choose to study something, for by seeing the subject matter as valuable, we have placed a normative value on it. There is no pure value objectivity, stating one's position and bias from the outset is what responsible social scientists do these days. A dryly academic text with an obvious bias concealed by a detached form of writing gives a falsely omniscient perspective whose reality is psychological but not objective. However they write, they are just a person, and without expressing their biases it will inevitably turn up in their work without necessarily being obvious. This is far more dangerous than what Zinn does in stating his bias from the outset. So it is a red herring to dismiss Zinn for having a perspective. We all have one and it will come into whatever we do. There is no knowable, objective reality (for humans) living in the Platonic world of perfect forms. History was a puzzle of immeasurable size that was blown apart and the pieces scattered over the cosmos. The vast majority of the pieces are gone, never to return. We are stabbing at an imperfect speculation, not ultimate truth when we engage in historical study. Any physicist will tell you that the particle wave duality of light has pretty much closed the book on the notion that we can objectively, perfectly know anything. This book is important because the poison of partisan politics has come to dominate even the dialogue of academic research. If the sole criterion for giving a book one star is the notion that you don't agree with its thesis, then you obviously live in a fragile world and are incapable of being challenged intellectually. This book is of the upmost importance for the conservative to read and digest. In developing a coherent narrative of the United States, you need to wrestle with its sins and determine, despite our historical shortcomings and transgressions, what is it that makes this imperfect union the pinnacle of nation states if one agrees with that prospect. For the liberal, you should not view Zinn's work as the last word on anything, but rather use it as a stepping stone to further develop your own historical understanding and consider how well has American done on a relative scale in light of the political, societal and human failings that have marred all human civilizations. This book is well worth the challenges it presents, and should be a 5 star treat for the conservative who loves his country and wants to develop the most cogent and nuanced argument as to why that is the case despite those unsettling realities to be found in this book as well as the liberal who wants to give voice to his disaffection with certain aspects of American society and the reasons why we need to change it. This is not another tool in the mindless and poisonous Manichean bifurcation of American politics. It is a vehicle to help you strengthen and deepen your understanding of US history, regardless from which direction you are coming. Recommended to all who are interested in the journey of learning as opposed to a presupposed outcome that serves a vested interest.
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Reviewed in the United States on February 13, 2010
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Dr. Lee D. Carlson
Chelsea, US
★★★★★ 5
A 50 carat learning gem
The teaching of American history in elementary and middle schools reminds one of the cleaning of a commode: any rings or crud are removed and the bowl is disinfected. It then looks shiny and pretty, as if no foul stuffs were ever deposited in it. The tall tales and antiseptic methodologies employed in the teaching of American history in these citadels of bias are finally being countered by some historians, who are also clearly biased but self-consciously so. They do not hesitate to study the foul stuffs that have been part of the history of the United States, and are willing to put up with the strong odors thereof. What results in their writings is a compilation of the facts that are left unreported by the sycophants of established educational hierarchies. The picture they paint is not a pretty one, but for those who desire the bare, naked truth, and not the stale platitudes of whitewashed historical analysis, it can be a grand viewing. The author of this book is one of these new historians, and he does not hesitate to dig deep into the real stories that have remained hidden for decades. Historical analysis of course is more then muckracking, and requires an accounting of what has occurred in the past without blinders. It also must put to rest the notion that historical events are controlled by a ruling elite, and the latter are not the distinguishing features of history. History is not a history of kings, queens, and princesses. They play a role but it is an ancillary one. The title of this book refreshingly reminds us of this. History is governed and directed by the actions of many individuals, known and unknown. The author calls them "the people", and their story is told unabashedly in this book. The author is clearly a socialist, but his attitude is one of a healthy skepticism towards government, and justified distrust of the military establishment. He reminds us that the draft was in place as early as the Revolutionary War, as were the exceptions granted for avoidance of it. For example in Connecticut Yale students and faculty were exempted from the draft, as were ministers and various government officials. There was also the familiar schism between officers and "ordinary" soldiers, and any in the latter class who chose not to respect this distinction were whipped severely. Wealthy individuals dominated the Continental Congress, but most "ordinary" soldiers were not getting paid. Some groups of "ordinary" soldiers rebelled and some executed by firing squad when the rebellion was suppressed (in one case by soldiers of George Washington himself who led the suppression). The author's commentary and documentation on the Revolutionary War certainly act as a counterexample against the belief that this war had universal support and thought of as a noble cause by the general populace of the time. The Revolutionary War, like all other wars, was an ugly, messy affair, and had its share of false patriotism, brutality, and cowardice, and it affected many other peoples that had no interest or stake in it: native American tribes such as the Iroquois and the Mohawk. These tribes did not come under the umbrella of the Declaration of Independence. Some of these tribes therefore launched, with complete justification, a guerilla war against the new American citizenry, especially when the latter decided to push westward and indulge itself in the forced acquisition of land. The author tells us of the smallpox biological warfare launched against the Appalachian tribes by the British, causing a major epidemic. He tell us of the thousands of black slaves who fought with the British in the Revolutionary War, as did the majority of the Indian tribes. He tell us of the keeping of slaves by Thomas Jefferson throughout his life, of the fact that most of the authors of the Constitution were men of wealth, and none were slaves, indentured servants, women, or men without property. He tell us of Shay's rebellion and its counter, the Riot Act, which allowed authorities to keep people in jail without trial, and of the defiance of Anne Hutchinson against the church fathers in the Massachusetts Bay Colony. He tells us of New Jersey's rescinding of women's right to vote in 1807, of a "feminist" movement as early as the 1840's, and of the founding in 1821 of the Troy Female Seminary by Emma Willard. The author reminds us that the war of 1812 was a conflict waged for expansion into Florida, Canada, and Indian territories, that Congress deliberately and without hesitation appropriated money for war against the Seminoles, and that President Van Buren openly bragged to Congress about the forced removal of Cherokees from lands east of the Mississippi. He reminds us of the doctrine of "manifest destiny" and its justification of the brutal war against Mexico waged by President James Polk in the 1840's with the jingoistic assistance of the newspapers (no other course would be rational some of them reported), with Mexico losing half its territory in the 1848 treaty of Guadalupe Hidalgo. He reminds us of the Anti-Renter movement in the Hudson valley of New York, and that the Renssalaer family at one time ruled over eighty thousand tenants. He reminds us of Dorr's Rebellion in Rhode Island that attacked the idea, and its perpetrators, that only landowners could vote. So yes, there is much in this book that is fascinating and that is food for a hungry and inquisitive mind. It certainly goes against the mainstream view, and any teacher of history will probably come under fire from those who employ them if they decide to discuss the facts and analysis in this book. The history of the United States has been one of brutality mixed with brilliance, the former of which is emphasized in the pages of this book. A future treatise might emphasize the latter, and together they can give a more accurate picture of what the United States is, what it has been, and its future potential.
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Reviewed in the United States on December 30, 2006
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Davut Habip
Battle Creek, US
★★★★★ 5
An amazing book ...
Format: Paperback
An amazing book. Reading the book helped me understand why the US is experiencing difficulties in "perceived righteousness" today. I would recommend it to anyone who would like to change the World for the better. Howard Zinn is a benevolent hacker: the kind of hacker I would like my children to be, and why not: all children to be. For me, Zinn’s A People’s History of the United States hacks history and defines a problem and offers a solution: 1. The problem: a one-sided patriotic history enslaves the masses, 2. The solution: a bottom-up, humanistic history empowers everyone and opens the doors for future reconciliations among different communities.(1) At this critical juncture of human history both are relevant not only for the US but rather for our race. A one-sided patriotic bias in history: at what cost? 1. hides wrongdoings and the associated guilt, 2. serves as the first line of defense to deflect current & future criticisms for the past & current mistakes, 3. tampers data gathering, silences questioning & divergence of opinions, 4. reduces communication among communities, 5. defines “the patriotic” and increases the chances of populating the armed forces, 6. defines the other: “the unpatriotic,” 7. increases insecurities, 8. evokes fears (of retribution, etc.) 9. can be misused to justify violence against “the other,” 10. builds a common memory for the masses, builds their egos so that these egos can later be exploited, 11. allows the word “culture” to be used as an equivalence: American culture = being American; (2) 12. a politician can mix these facts to incite emotional reactions of the masses and eventually reach a higher number of votes in a predetermined direction, inexpensively, 13. at school, in the media, in speeches of politicians, and during different rituals (starting with reciting the pledge of allegiance and singing of the national anthem) the patriotic history is repeated and reinforced. Under these conditions, the masses learn to repeat what is given to them. They shun away from questioning further. Their concept of free-will is replaced by a misplaced trust. They learn not to deviate from the norm: they are enslaved and are not even aware of this enslavement. Many words lose their meaning: “a more perfect Union” “Justice” “secure the Blessings of Liberty,” “democracy.” A higher degree of cynicism and later a deep feeling of helplessness ensue. There are costs to the individual, the family, the society. Since many worldwide look up to the US morally, the use of one-sided patriotic history in the US produces world leaders who imitate bad examples. Consequently, Humanity pays dearly. A bottom-up, humanistic history empowers everyone: 1. can eliminate ignorance, 2. can eliminate convenient forgetfulness, 3. can eliminate arrogance, 4. improve self-esteem, communication, & understanding 5. can reduce violence, 6. can empower the individuals and the masses: psychologically and economically and thus improve the quality of life, 7. can help the path to sustainable peace. Among the different communities, the wounds are real. A one-sided history often does not address all of these wounds. Denial freezes any possibility of a reconciliation. A reconciliation process would pass through an acceptance of a historical wrong doing. In time, mankind may realize that what Howard Zinn has started may be the building blocks of sustainable peace. As a new year starts, I wish upon all of us: nations, creeds, ethnicities, etc. our very own Howard Zinns. (1) In the US, these communities can be whites, blacks, American Indians, Mexicans, WASPS, Catholics, Jews, Moslems, Chinese, Japanese, etc. In Turkey, where I am from, these communities include the seculars, non-seculars, Alevites, Armenians, Greeks, Jews, Kurds, etc. (2) Most of us are led to believe that “being” American/WASP/Jewish/Moslem/... is a “culture;” we almost always have these attributes thanks to coincidences; i.e. we are born into these “states;” how can a state that is largely a coincidence, be culture? I would suggest that only what is done through our free-will is deemed culture. Interestingly worldwide, the education systems, the media, and politicians use and propagate the word “culture” to imply largely a static state, rather than the result of a willful action.
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Reviewed in the United States on December 24, 2016
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Lyy
Bozeman, US
★★★★★ 5
Good quality
Format: School & Library Binding
Perfect!
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Reviewed in the United States on April 30, 2026

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